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Although much of nursing ethics can appear similar to medical ethics, there are some factors that differentiate it. Breier-Mackie [5] suggests that nurses' focus on care and nurture, rather than cure of illness, results in a distinctive ethics. Furthermore, nursing ethics emphasizes the ethics of everyday practice rather than moral dilemmas. [2]
Moral intellectualism or ethical intellectualism is a view in meta-ethics according to which genuine moral knowledge must take the form of arriving at discursive moral judgements about what one should do. [1] One way of understanding this is that doing what is right is a reflection of what any being knows is right. [2]
Socrates (/ ˈ s ɒ k r ə t iː z /, [2] Ancient Greek: Σωκράτης, romanized: Sōkrátēs; c. 470 – 399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy [3] and as among the first moral philosophers of the ethical tradition of thought.
Like medical ethics, nursing ethics is very narrow in its focus, especially when compared to the expansive field of bioethics. For the most part, "nursing ethics can be defined as having a two-pronged meaning," whereby it is "the examination of all kinds of ethical and bioethical issues from the perspective of nursing theory and practice."
The reasons for this turn toward political and ethical subjects remain the object of much study. [42] [43] The fact that many conversations involving Socrates (as recounted by Plato and Xenophon) end without having reached a firm conclusion, or aporetically, [44] has stimulated debate over the meaning of the Socratic method. [45]
The Hippocratic Oath has been eclipsed as a document of professional ethics by more extensive, regularly updated ethical codes issued by national medical associations, such as the American Medical Association's Code of Medical Ethics (first adopted in 1847), and the British General Medical Council's Good Medical Practice. These documents ...
Euthyphro dismisses the astonishment of Socrates, which confirms his overconfidence in his own critical judgment of religious and ethical matters. In an example of Socratic irony , Socrates says that Euthyphro obviously has a clear understanding of what is pious or holy ( τὸ ὅσιον to hosion ) and impious or unholy (τὸ ...
This is because "the stable and systematic moral universe for which the ethical philosopher asks is fully possible only in a world where there is a divine thinker with all-enveloping demands", for in that case, "actualized in his thought already must be that ethical philosophy which we seek as the pattern which our own must evermore approach."