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Chrysostom: "Desiring to occasion a diligent examination of the things that had been done, He commanded those who had beheld the foregoing sign to be separated from Him; for even if He had continued present it would have been said that He had wrought the miracle fantastically, and not in verity; but it would never be urged against Him that He had done it in His absence; and therefore it is ...
Matthew 14:13 and 14:15 refer to a 'deserted' or 'secluded' (Amplified Bible) place, clarified as 'a place where no one lived' in the Easy-to-Read Version. In Luke's gospel , he goes at this point in the narrative to 'a town called Bethsaida ', i.e. an inhabited place, but nevertheless one where 'he and his apostles could be alone together.
Jesus caught him, and commenting on his lack of faith led him back to the ship, whereupon the storm stopped. Matthew also notes that the disciples called Jesus the Son of God. [1] The fact that the John account also lacks this detail suggests that this account of "St. Peter's venture" [6] is a redactional addition by Matthew. [7]
The same account is given in Matthew 14:34-36.In both the gospels, those who were sick aimed to touch the tassels (Greek: Greek: κράσπεδον, kraspedon) of Jesus' garments, "which in accordance with Numbers 15:38, the Jew wore on each of the four extremities of his cloak".
Download as PDF; Printable version; ... Matthew 14:23 is a verse in the fourteenth chapter of the Gospel of ... Matthew 14:22: Gospel of Matthew Chapter 14: Succeeded by
Augustine: "Or; That the disciples here say, It is a phantasm, figures those who yielding to the Devil shall doubt of the coming of Christ.That Peter cries to the Lord for help that he should not be drowned, signifies that He shall purge His Church with certain trials even after the last persecution; as Paul also notes, saying, He shall be saved, yet so as by fire (1 Corinthians 3:15)."
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Download as PDF; Printable version; In other projects ... Matthew 14:29 is a verse in the fourteenth chapter of the Gospel of Matthew in the ... Commentary from the ...