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Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The second chapter of the Book of Daniel tells how Daniel interpreted a dream of Nebuchadnezzar, king of Babylon. The king saw a gigantic statue made of four metals, from its gold head to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
After Zedekiah, the last king of Judah was forced out by Nebuchadnezzar in the siege of Jerusalem (Jeremiah 32:4–5), the L ORD says: 'David will never fail to have a man to sit on the throne of the house of Israel...' (Jeremiah 33:17). Jehoiachin was placed in a position of authority during Babylonian exile at the end of 2 Kings. [1]
Daniel 4, the fourth chapter of the Bible's Book of Daniel, is presented in the form of a letter from king Nebuchadnezzar II [1] in which he learns a lesson of God's sovereignty, "who is able to bring low those who walk in pride". Nebuchadnezzar dreams of a great tree that shelters the whole world, but an angelic "watcher" appears and decrees ...
This section summarizes the narrative, as found in C. L. Seow's text translation in his commentary on Daniel. [1]King Belshazzar holds a great feast for a thousand of his lords and commands that the Temple vessels from Jerusalem be brought in so that they can drink from them, but as the Babylonians drink, a hand appears and writes on the wall.
[2] [3] Jehoiakim died for reasons unclear, and was succeeded by his son, Jeconiah. [4] [5] In 597 BC, the Babylonians besieged Jerusalem, and the city surrendered. [2] [6] Nebuchadnezzar pillaged Jerusalem and deported Jeconiah and other prominent citizens to Babylon; Jeconiah's uncle, Zedekiah, was installed as king.
[23] [24] The author of Daniel, mindful of certain prophecies that the Medes would destroy Babylon (Jeremiah 51:11,28 and Isaiah 13:17), and needing a Median king to complete his four-kingdom schema (see the story of Nebuchadnezzar's dream in Daniel 2), appears to have taken the historical Darius and projected him into a fictional past. [24 ...