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The concept of global cultural flows was introduced by anthropologist Arjun Appadurai in his essay "Disjuncture and difference in the global cultural economy" (1990), in which he argues that people ought to reconsider the Binary oppositions that were imposed through colonialism, such as those of ‘global’ vs. ‘local’, south vs. north, and metropolitan vs. non-metropolitan.
Ethnoscapes: the migration of people across cultures and borders; Mediascapes: the variety of media that shape the way we understand our world; Technoscapes: the scope and movement of technology (mechanical and informational) around the world; Financescapes: the worldwide flux of money and capital; Ideoscapes: the global flow of ideas and ...
Cultural homogenization is an aspect of cultural globalization, [1] [2] listed as one of its main characteristics, [3] and refers to the reduction in cultural diversity [4] through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. [3]
Hyper-globalization is the dramatic change in the size, scope, and velocity of globalization that began in the late 1990s and that continues into the beginning of the 21st century. It covers all three main dimensions of economic globalization , cultural globalization , and political globalization .
Therefore, though globalization is widely seen as an economic process, it has resulted in linguistic shifts on a global scale, including the recategorization of privileged languages, the commodification of multilingualism, the Englishization of the globalized workplace, and varied experiences of multilingualism along gendered lines.
The Al Jazeera effect is a term used in political science and media studies to describe the impact of new media and media sources on global politics, namely, reducing the government and mainstream media monopoly on information and empowering groups which previously lacked a global voice.
Alter-globalization activists fight for better treatment of developing countries and their economies, workers' rights, fair trade, and equal human rights. [4] They oppose the exploitation of labor, outsourcing of jobs to foreign nations (though some argue this is a nationalistic rather than alter-globalist motive), pollution of local environments, and harm to foreign cultures to which jobs are ...
The first live global television broadcast occurred when Neil Armstrong stepped onto the moon in July 1969. In November 1972, pay TV caused expansion of cable when Service Electric offered Home Box Office over its cable system. By 2000, over direct broadcast satellite, a household could receive channels from all over the world.