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The encyclical is remembered for its statement that the Mystical Body of Christ is the Catholic Church. According to Mystici corporis, to be truly a member of the mystical body, one must be a member of the Catholic Church. Non-Catholics who erred in good faith could be unsuspectingly united to the mystical body by an unconscious desire and ...
It considers itself to be sinless, since it is the body of Christ, but that its members are "fallible and sinful." [25] It is also believed in Eastern Orthodoxy that the Eastern Orthodox Church is the "mystical body of Christ", in the sense that "mystical union with Christ is a reality in his Church". [3] [4]
Roman Catholic theology, reacting against the protestant concept of an invisible Church, emphasized the visible aspect of the Church founded by Christ, but in the twentieth century placed more stress on the interior life of the Church as a supernatural organism, identifying the Church, as in the encyclical Mystici corporis Christi of Pope Pius XII, with the Mystical Body of Christ. [14]
Revelation 5:8 presents the saints in Heaven as linked by prayer with their fellow Christians on earth. The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, romanized: koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. [1]
However, in another document promulgated on the same day (21 November 1964) as Lumen gentium, the Council did in fact refer to "the Holy Catholic Church, which is the Mystical Body of Christ" (Decree Orientalium ecclesiarum, 2). Here the traditional conventional expression "is" is used, whose clarity can be used to interpret the potential ...
The Catholic Church is considered Christ's mystical body, and the universal sacrament of salvation, whereby Christ enables human to receive sanctifying grace. The model of Church as Mystical Communion draws on two major Biblical images, the first of the "Mystical Body of Christ" (as developed in Paul's Epistles) and the second of the "People of ...
The book traces patristic and medieval uses of the Latin phrase corpus mysticum ("mystical body"). In de Lubac's time, especially as evidenced in Pope Pius XII's 1943 encyclical Mystici corporis Christi, this phrase was typically used to refer to the Church as the "mystical body" of Christ.
"Mysticism" is derived from the Greek μύω, meaning "to conceal," [13] and its derivative μυστικός, mystikos, meaning "an initiate." In the Hellenistic world, a "mystikos" was an initiate of a mystery religion. "Mystical" referred to secret religious rituals [14] and use of the word lacked any direct references to the transcendental. [15]