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This means that there is no longer any a priori reason to believe that Exodus 20:2–17 and Exodus 34:10–28 were composed during different stages of Israelite history. According to John Bright, there was an important distinction between the Decalogue and the "book of the covenant" (Exodus 21–23 and 34:10–24).
Besides its appearance in Exodus 34:28, where "[t]raditionally, it is taken as a reference back to the Ten Commandments in Exodus 20", [20] the phrase aseret ha-dvarîm also appears in Deuteronomy 4:13, where it is associated with the Ten Commandments of Deuteronomy 5, and in Deuteronomy 10:4.
Thou shalt have no other gods before Me" ([לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים עַל פָּנָי] Error: {{Langx}}: transliteration text not Latin script (pos 15: ̲) ) is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at Exodus 20:3 and Deuteronomy ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Members of the Church of Jesus Christ of Latter-day Saints believe in this commandment as written in Exodus 20. The commandment has been repeated in the LDS Scriptures such as the Book of Mormon and in Doctrine and Covenants. Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name ...
Exodus 15:26 “The Lord said, ‘If you are careful to obey the Lord your God, do what God thinks is right, pay attention to his commandments, and keep all of his regulations, then I won’t ...
The Book of Exodus describes the Ten Commandments as being spoken by God, inscribed on two stone tablets by the finger of God, broken by Moses, and rewritten by Yahweh on a replacement set of stones hewn by Moses. [6] The command against false testimony is seen as a natural consequence of the command to "love your neighbour as yourself".
The Old Testament refers to ten individual commandments, [15] [16] [17] even though there are more than ten imperative sentences in the two relevant texts: Exodus 20:1–17 and Deuteronomy 5:6–21. [18] [19] The Old Testament does not make clear how the texts should be divided to arrive at ten commandments.