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Reina was born about 1520 in Montemolín in the Province of Badajoz. [1] [2] From his youth onward, he studied the Bible.[1]In 1557, he was a monk of the Hieronymite Monastery of St. Isidore of the Fields, outside Seville (Monasterio Jerónimo de San Isidoro del Campo de Sevilla). [3]
The Iglesia Apostólica de la Fe en Cristo Jesús frequently abbreviated IAFCJ is a Mexican/Hispanic Oneness Pentecostal denomination. Its sister organization in the United States is the Apostolic Assembly of the Faith in Christ Jesus the oldest bilingual Oneness Pentecostal denomination in the United States.
Cipriano de Valera (1531–1602) was a Spanish Protestant Reformer and refugee who edited the first major revision of Casiodoro de Reina's Spanish Bible, which has become known as the Reina-Valera version.
This translation was known as the "Biblia del Oso" (in English: Bear Bible) [1] because the illustration on the title page showed a bear trying to reach a container of honeycombs hanging from a tree. [2] Since that date, it has undergone various revisions, notably those of 1865, 1909, 1960, 1977, 1995, [3] 2004, 2011, and 2015.
A Biblia Sagrada. contendo o Velho e o Novo Testamento (The Holy Bible with the Old and New Testament) - 1821, 1848, 1850 1911 Ferreira de Almeida Atualizada (1948)
In 1611, Valencia wrote two critical treatises on witchcraft for Bernardo de Sandoval y Rojas. These were a response to the auto de fe held at Logroño on 7–8 November 1610. In Acerca de los quentos de las brujas y cosas tocantes a magia ("Concerning the Witches' Tales and Matters Connected with Magic"), he laid down criteria for holding ...
Creo que he entrevistado a todo el mundo, desde Alberto Moravia a Nicanor Parra, pasando por Martha Traba, Vargas Llosa, y a la mayoría de los poetas y novelistas españoles. Tampoco se salvaron pintores y teatristas. Y con algunos otros, como Julio Cortázar, tuve el privilegio de hablar y conversar sobre literatura varias veces.
Elsa Támez (born 1950) is a Mexican liberation theologian and biblical scholar.Her writings on feminist theology and contextual biblical criticisms brought new perspectives to these fields of study, laying the foundation for later scholars.