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In the Bible, a scapegoat is one of a pair of kid goats that is released into the wilderness, taking with it all sins and impurities, while the other is sacrificed. The concept first appears in the Book of Leviticus , in which a goat is designated to be cast into the desert to carry away the sins of the community.
The Scapegoat (1854–1856) is a painting by William Holman Hunt which depicts the "scapegoat" described in the Book of Leviticus. On the Day of Atonement , a goat would have its horns wrapped with a red cloth – representing the sins of the community – and be driven off.
Preparation of sacrificial animals: While the goat "for Azazel" was being led to the cliff, the Kohen Gadol removed the insides of the bull and intertwined the bodies of the bull and goat. Other people took the bodies to the Beit HaDeshen (place of the ashes). They were burned there after it was confirmed that the goat "for Azazel" had reached ...
The sacrificial lamb is often the protagonist's family member, partner, or friend. They can also be a defenceless stranger, such as an orphan. The virtuous hero mourns the sacrificial lamb's death, foiling the wicked villain who celebrates their enemy's defeat. The lamb's murder justifies the rivalry between the hero and the villain.
8 and Aaron shall cast lots upon the two goats, one lot for the Lord and the other lot for the scapegoat (Greek apodiopompaio dat.). 9 And Aaron shall present the goat on which the lot fell for the Lord, and offer it as a sin offering; 10 but the goat on which the lot of the sent away one fell shall be presented alive before the Lord to make ...
Lamb bleeding into the Holy Chalice, carrying the vexillum Adoration of the Mystic Lamb, with gushing blood, detail of the Ghent Altarpiece, Jan van Eyck, c. 1432. The title Lamb of God for Jesus appears in the Gospel of John, with the initial proclamation: "Behold the Lamb of God who takes away the sin of the world" in John 1:29, the title reaffirmed the next day in John 1:36. [1]
The devotio has sometimes been interpreted in light of human sacrifice in ancient Rome, [3] and Walter Burkert saw it as a form of scapegoat or pharmakos ritual. [4] By the 1st century BC, devotio could mean more generally "any prayer or ritual that consigned some person or thing to the gods of the underworld for destruction." [5]
In current English, a "whipping boy" is a metaphor which may have a similar meaning to scapegoat, fall guy, or sacrificial lamb; alternatively it may mean a perennial loser, a victim of group bullying or someone who is unfairly blamed for the actions of others.