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Scapegoat ceremony depicted at Lincoln Cathedral in stained glass: "[Aaron] is to take the two goats and present them before the Lord at the entrance to the tent of meeting. He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat." (NIV, Leviticus 16:7–8)
The service is notable as the only time in the year any person was allowed to enter the Holy of Holies, and is the source of the term scapegoat. The service is commanded in Leviticus 16, and its laws are discussed in the Mishnah and Talmud in tractate Yoma.
The modern English Standard Version provides the footnote "16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26". Most scholars accept the indication of some kind of demon or deity, [ 15 ] however Judit M. Blair notes that this is an argument without supporting ...
A whipping boy, identified patient, or "fall guy" are forms of scapegoat. Scapegoating has its origins in the scapegoat ritual of atonement described in chapter 16 of the Biblical Book of Leviticus, in which a goat (or ass) is released into the wilderness bearing all the sins of the community, which have been placed on the goat's head by a ...
In the Book of Leviticus 16:8, God commanded Moses, "And Aaron shall cast lots upon the two goats; one lot for the L ORD, and the other lot for the scapegoat." One goat will be sacrificed as a sin offering, while the scapegoat is loaded up with the sins of the people and sent into the wilderness.
Reading Leviticus 4:3–21, the Mishnah noted that the person who burned the bull (as well as the person who led away the scapegoat pursuant to Leviticus 16:7–10 and 26, the person who burned the bull burned pursuant to Leviticus 16:27, and the person who burned the red cow pursuant to Numbers 19:8) rendered unclean the clothes worn while so ...
The Scapegoat (1854–1856) is a painting by William Holman Hunt which depicts the "scapegoat" described in the Book of Leviticus. On the Day of Atonement , a goat would have its horns wrapped with a red cloth – representing the sins of the community – and be driven off.
Also among Pettinato's claims, rituals like the release of a scape goat laden with impurities [8] in purification rites connected with a wedding and enthronement were immediately recognized as ancient Near Eastern parallels to Hebrew practice in the first millennium, recorded in Leviticus 16. Other claims included the election of local kings ...