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Around the 15th century, a tradition of secular (non-liturgical) Jewish music was developed by musicians called kleyzmorim or kleyzmerim by Ashkenazi Jews in Eastern Europe. They draw on devotional traditions extending back into Biblical times, and their musical legacy of klezmer continues to evolve today. The repertoire is largely dance songs ...
Jewish music is the music and melodies of the Jewish people. There exist both traditions of religious music, as sung at the synagogue and in domestic prayers, and of secular music, such as klezmer .
Within the traditional Jewish community, cantoral and chasiddic melodies were the musical standard.. In the 1950s and early 1960s recordings began to be made of non-cantorial Jewish music, beginning with Ben Zion Shenker's recording of the music of the Modzitz chassidic sect [2] and Cantor David Werdyger's Gerrer recordings.
Some Orthodox Jews believe that secular music contains messages that are incompatible with Judaism. Parents may choose to limit their children's exposure to music produced by those other than Orthodox Jews, so that they are less likely to become influenced by many of the more, in the parents' eyes, harmful outside ideas and fashions.
Jewish rock is a form of contemporary Jewish religious music that is influenced by various forms of secular rock music.Pioneered by contemporary folk artists like Rabbi Shlomo Carlebach and the Diaspora Yeshiva Band, the genre gained popularity in the 1990s and 2000s with bands like Soulfarm, Blue Fringe, and Moshav Band that appealed to teens and college students, while artists like Matisyahu ...
Religious Jewish Music in the 20th century has spanned the gamut from Shlomo Carlebach's nigunim to Debbie Friedman's Jewish feminist folk, to the many sounds of Daniel Ben Shalom. Velvel Pasternak has spent much of the late 20th century acting as a preservationist and committing what had been a strongly oral tradition to paper.
This practice may have arisen out of a Jewish prohibition of singing songs of the non-Jews (due to the secular character and lyrics of the songs). This was true in the case of Arabic songs, whereby Jews were allowed to listen to the songs, but not allowed to sing them with the text. In order to bypass the problem, many composers, throughout the ...
Di Shvue "The Oath" (1902) was the Yiddish anthem of the socialist, General Jewish Labour Bund in early 1900s Russia. Another song by the same composer, S. Ansky (Shloyme Zanvl Rappoport), was In Zaltsikn Yam "In the Salty Sea".