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The Patriarch of Alexandria (also known as the Bishop of Alexandria or Pope of Alexandria) is the highest-ranking bishop of Egypt. The Patriarchs trace back their lineage to Mark the Evangelist . Following the Council of Chalcedon in 451, a schism occurred in Egypt, between those who accepted and those who rejected the decisions of the council.
Patriarch Mark III with a black African attendant Cathedral of Evangelismos, Alexandria. The history of the Patriarchate of Alexandria includes some of the greatest and most renowned fathers of the Church, especially the histories of Athanasius and Cyril, who were patriarchs of Alexandria at the ecumenical councils of Nicaea and Ephesus ...
The Patriarch of Alexandria is the archbishop of Alexandria, Egypt. Historically, this office has included the designation "pope" (etymologically "Father", ...
The Greek Orthodox patriarch of Alexandria has the title Pope and Patriarch of Alexandria and all Africa. The term "Greek" is a religious identifier and not an ethnic one; while many of these patriarchs were ethnic Greeks, some were Hellenized Egyptians, and others were Melkite Arabs.
6th-century Popes and Patriarchs of Alexandria (2 C, 5 P) 7th-century Patriarchs of Alexandria (9 P) 8th-century Patriarchs of Alexandria (4 P)
Pope Shenouda III, the 117th Pope of Alexandria. The pope of the Coptic Orthodox Church is elected with the following procedure since 1957: [3] The first step – which must take place within seven days after the death of the Coptic pope – is the appointment of a regent, chosen by the Holy Synod (the assembly of Coptic bishops) to lead the Church until it chooses a successor.
For the Patriarchs of Alexandria prior to the schism after the Council of Chalcedon, see List of Patriarchs of Alexandria. For the patriarchs of the Byzantine Orthodox church after the split with the Oriental Orthodox church, see List of Greek Orthodox Patriarchs of Alexandria. Not all of the dates given are certain.
The History of the Patriarchs of Alexandria is a major historical work of the Coptic Orthodox Church of Alexandria. [1] It is the only continuous narrative on the history of the Non-Chalcedonian Alexandrian Patriarchate. It is written in Coptic, but draws extensively on older biographical Greek and Coptic sources. [2]