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Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.
Various theories about the sources of value have been proposed. They aim to clarify what kinds of things are intrinsically good. [66] The historically influential theory of hedonism [m] states that how people feel is the only source of value. More specifically, it says that pleasure is the only intrinsic good and pain is the only intrinsic evil ...
The first question is concerned with the nature and definition of the term "good". Moore insists that this term is simple and indefinable. [5] But two forms of goodness have to be distinguished: things that are good in themselves or intrinsically good and things that are good as causal means to other things.
Rorschach, one of the protagonists in the classic comic/graphic novel Watchmen (by Alan Moore and Dave Gibbons): a masked vigilante and ruthless crime-fighter, Rorschach believes in moral absolutism—good and evil as pure ends, with no shades of gray—which compels him to seek to punish any evidence of evil at all costs.
An intrinsically valuable thing is worth for itself, not as a means to something else. It is giving value intrinsic and extrinsic properties. An ethic good with instrumental value may be termed an ethic mean, and an ethic good with intrinsic value may be termed an end-in-itself. An object may be both a mean and end-in-itself.
The problem of evil is the argument that the existence of evil is incompatible with the concept of an omnipotent and perfectly good God. A variation does not depend on the existence of evil. A truly omnipotent God could create all possible worlds. A "good" God can create only "good" worlds.
Intrinsicism is the belief that value is a non-relational characteristic of an object. This means that an object can be good or bad without reference to who it is good or bad for, and without reference to the reason it is good or bad. One example of this might be the belief that certain sex acts are intrinsically evil, even if they harm no one. [2]
The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.