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In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Combe prefaces his work by stating, "no author has hitherto attempted to point out, in a combined and systematic form, the relations between [the laws of nature] and the constitution of Man; which must, nevertheless, be done...The great object of the following Essay is to exhibit these relations, with a view to the improvement of education, and the regulation of individual conduct."
"The fulfillment of duty by each individual is a prerequisite to the rights of all. Rights and duties are interrelated in every social and political activity of man. While rights exalt individual liberty, duties express the dignity of that liberty."
The Moral Constitution is a means of understanding the U.S. Constitution which emphasizes a fusion of moral philosophy and constitutional law. The most prominent proponent is Ronald Dworkin , who advances the view in Law's Empire and Freedom's Law: The Moral Reading of the American Constitution .
Political ethics (also known as political morality or public ethics) is the practice of making moral judgments about political action and political agents. [1] It covers two areas: the ethics of process (or the ethics of office), which covers public officials and their methods, [2] [3] and the ethics of policy (or ethics and public policy), which concerns judgments surrounding policies and laws.
The duty of gratitude (to return kindnesses received) arises from the actions of others. Other duties include the duty of non-injury (not to hurt others), the duty of beneficence (to promote the maximum of aggregate good), the duty of self-improvement (to improve one's own condition) and the duty of justice (to distribute benefits and burdens ...
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For example, it has been argued that humans have a natural right to life. These are sometimes called moral rights or inalienable rights. Legal rights, in contrast, are based on a society's customs, laws, statutes or actions by legislatures. An example of a legal right is the right to vote of citizens.