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Moral progress refers to improvement in concepts such as moral beliefs and practices experienced on a societal scale. [1] Michele Moody-Adams noted that "moral progress in belief involves deepening our grasp of existing moral concepts, while moral progress in practices involves realizing deepened moral understandings in behavior or social institutions".
In everyday use a person may take the perspective of the 'moral high ground' in order to produce a critique of something, or merely to win an argument. This perspective is sometimes associated to snobbery but may also be a legitimate way of taking up a stance.
Racial uplift is a term within the African-American community that motivates educated black people to be responsible in the "lifting" [clarification needed] of the race. This concept traced back to the late 1800s, introduced by black elites, such as W. E. B. Du Bois, Booker T. Washington, and African-American musicians like Florence Price, who were significant contributors. [1]
Elevation is an emotion elicited by witnessing actual or imagined virtuous acts of remarkable moral goodness. [1] [2] It is experienced as a distinct feeling of warmth and expansion that is accompanied by appreciation and affection for the individual whose exceptional conduct is being observed. [2]
According to David A. Snow and Sarah A. Soule, authors of “A Primer on Social Movements”, the moral shock argument says that some events may be so emotionally moving or morally reprehensible that individuals will feel that they must join the cause regardless of their connection or ties to members of that organization. [2]
Moral superiority is the belief or attitude that one's position and actions are justified by having higher moral values than others.. It can refer to: Morality, when two systems of morality are compared
A moral injury is an injury to an individual's moral conscience and values resulting from an act of perceived moral transgression on the part of themselves or others. [1] It produces profound feelings of guilt or shame, [1] moral disorientation, and societal alienation. [2]
Epicurus was a hedonist, meaning he taught that what is pleasurable is morally good and what is painful is morally evil. [ 62 ] [ 63 ] [ 64 ] [ 7 ] He idiosyncratically defined "pleasure" as the absence of suffering [ 63 ] [ 7 ] and taught that all humans should seek to attain the state of ataraxia , meaning "untroubledness", a state in which ...