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Song of Songs 3 (abbreviated [where?] as Song 3) is the third chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
Song of Songs (Cantique des Cantiques) by Gustave Moreau, 1893 The Song of Songs (Biblical Hebrew: שִׁיר הַשִּׁירִים , romanized: Šīr hašŠīrīm), also called the Canticle of Canticles or the Song of Solomon, is a biblical poem, one of the five megillot ("scrolls") in the Ketuvim ('writings'), the last section of the Tanakh.
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Jellinek thinks [9] that there were several aggadic midrashim to Song of Songs, each of which interpreted the book differently, one referring it to the exodus from Egypt, another to the revelations on Mount Sinai, and a third to the Tabernacle or the Temple in Jerusalem; and that all these midrashim were then combined into one work, which (with various additions) forms the present Shir ha ...
Commentary on the Song of Songs. Description: This work, one of Bede's longest, consists of an introduction on Divine Grace; five books of commentary on the Song of Songs; and a final section of extracts from the works of Gregory the Great. It is not known when any of these parts were composed. [18]
Gregory's second most known extant work is a commentary on the Song of Songs (Մեկնութիւն երգոց երգոյն Սողոմոնի, Meknut'iun ergots' ergoyn Soghomoni), written in 977, the year he was ordained a priest. [56] [31] The commentary was written at the behest of prince Gurgen-Khachik Artsruni of Vaspurakan. [57]
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This is the earliest attested Christian interpretation of the Song, covering only the first three chapters to Song 3:7. The commentary on the Song of Songs survives in two Georgian manuscripts, a Greek epitome, a Paleo-Slavonic florilegium, and fragments in Armenian and Syriac as well as in many patristic quotations, especially in Ambrose's ...