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The Pax Romana (Latin for ' Roman peace ') is a roughly 200+-year-long period of Roman history which is identified as a golden age of increased and sustained Roman imperialism, relative peace and order, prosperous stability, hegemonic power, and regional expansion.
The word "pax" together with the Latin name of an empire or nation is used to refer to a period of peace or at least stability, enforced by a hegemon, a so-called Pax imperia ("Imperial peace"). The following is a list of periods of regional peace, sorted by alphabetical order.
Pax Romana is a combination of two movements, ICMICA/MIIC and IMCS/MIEC.ICMICA stands for the International Catholic Movement for Intellectual and Cultural Affairs, and MIIC stands for the French and Spanish translation of this title (Mouvement International des Intellectuels Catholiques in French and Movimiento Internacional de Intelectuales Católicos in Spanish).
The 200 years that began with Augustus's rule is traditionally regarded as the Pax Romana ("Roman Peace"). The cohesion of the empire was furthered by a degree of social stability and economic prosperity that Rome had never before experienced. Uprisings in the provinces were infrequent and put down "mercilessly and swiftly". [31]
Pax Romana, a long period of peace in the early years of the Roman Empire. Debellatio, the peace which follows a war in which one side is annihilated. "Roman Peace" in this usage refers to the end of the Third Punic War, in which Rome wiped out Carthage and allegedly salted the earth to prevent anything from growing there ever again.
The Ara Pacis Augustae (Latin, "Altar of Augustan Peace"; commonly shortened to Ara Pacis) is an altar in Rome dedicated to the Pax Romana. [1] The monument was commissioned by the Roman Senate on July 4, 13 BC to honour the return of Augustus to Rome after three years in Hispania and Gaul [2] [3] and consecrated on January 30, 9 BC. [4]
The Temple of Peace (Latin: Templum Pacis), also known as the Forum of Vespasian (Latin: Forum Vespasiani), was built in Rome in 71 AD under Emperor Vespasian [1] in honour to Pax, the Roman goddess of peace.
The crux of the problem is that there is no contemporaneous account of the conflict; writers such as Polybius, who might have met persons whose grandparents participated in the conflict, do not mention it (which may not be surprising, since Polybius' history covered a period after the conflict), while the writers who do speak of the conflict ...