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Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
What has appealed to some Protestants about the Albigenses was their rejection of transubstantiation, purgatory, crucifix, prayers for the dead, the invocation of saints and also that the Cathars held to the unique authority of scripture. [3] Cathars also read the Bible in the vernacular languages and rejected most Catholic sacraments. [6]
A 2014 study into the Bible in American Life found that of those survey respondents who read the Bible, there was an overwhelming favouring of Protestant translations. 55% reported using the King James Version, followed by 19% for the New International Version, 7% for the New Revised Standard Version (printed in both Protestant and Catholic ...
In the spirit of ecumenism more recent Catholic translations (e.g., the New American Bible, Jerusalem Bible, and ecumenical translations used by Catholics, such as the Revised Standard Version Catholic Edition) use the same "standardized" (King James Version) spellings and names as Protestant Bibles (e.g., 1 Chronicles, as opposed to the Douay ...
After De corpore et sanguine Domini was printed in 1531, Protestant reformers seized upon the book as a counterpoint to the Catholic doctrine of transubstantiation. It was especially influential in England, where Thomas Cranmer claimed to have been finally convinced against transubstantiation by Ratramnus.
It was later championed by Edward Pusey of the Oxford Movement, and is therefore held by many high church Anglicans, [3] [4] seemingly contrary to the Black Rubric of the Book of Common Prayer. The Irvingian Churches (such as the New Apostolic Church) adhere to consubstantiation as the explanation of the real presence of Christ in the Eucharist ...
Catholic–Protestant relations refers to the social, political and theological relations and dialogue between Catholic Christians and Protestant Christians. This relationship began in the 16th century with the beginning of the Reformation and thereby Protestantism. A number of factors contributed to the Protestant Reformation.