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Al-Isra'ʾ (Arabic: الإسراء, lit. 'The Night Journey'), [1] also known as Banī Isrāʾīl (Arabic: بني إسرائيل, lit. 'The Children of Israel'), [2] is the 17th chapter of the Quran, with 111 verses . The word Isra' refers to the Night Journey of the Islamic prophet Muhammad and about the Children of Israel.
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
A possible idiom, Surah Al-Qamar 54:1–2 also mentioned in Imru' al-Qais poems, [188] was understood as the physical disintegration and supported by hadiths [189] despite the Quran itself denies [190] [191] miracles, in the traditional sense. [note 8] The Quran is widely regarded as the finest work in Arabic literature.
This is a sub-article to Al-Isra. Qur'an 17:26 (also notated Al-Isra, 26) is the twenty-sixth verse of Al-Isra, the seventeenth chapter of the Qur'an, which relates to the controversies of the land of Fadak in modern-day Saudi Arabia. The verse is also known as the Verse of Dhul Qurba [1]
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
It is also called kalam allah — the word of God — and to most Muslims is eternal and uncreated [1] attribute of God, as opposed to something written or created by God. The Quran that resides in heaven is distinct from the earthly Quran. [5] [6] It is disputed whether the revealed Quran is a precise copy of the Heavenly Quran or an abridged ...
[1] The tafsir discusses how the Qur'an was understood by those who received it: the Islamic prophet Muhammad , his immediate followers ( sahabah ), and the scholars of Islam in every age. It also presents useful notes, variant notes, variant opinions, anecdotes and legal points from commentaries old and new.