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The famous writer Mark Twain as an example of wit and intelligence of the Australian Aboriginal people wrote a chapter in his book Following the Equator about the weet-weet (or kangaroo-rat) [3] But the mentioned chapter is not a simple description of an exotic toy, it is a blunt and critical summary of the white man's genocide actions against indigenous.
Animal Management Workers assist in the running of dog health programs. [3] Education programs designed for Indigenous school students, community members, environmental health practitioners, animal management workers and government and non-government organisations about all aspects of animal health and welfare in remote Indigenous communities.
The term Aboriginal Australians includes many distinct peoples who have developed across Australia for over 50,000 years. [11] [61] These peoples have a broadly shared, though complex, genetic history, [62] [40] but it is only in the last two hundred years that they have been defined and started to self-identify as a single group, socio ...
Various factors affect Aboriginal people's self-identification as Aboriginal, including a growing pride in culture, solidarity in a shared history of dispossession (including the Stolen Generations), and, among those are fair-skinned, an increased willingness to acknowledge their ancestors, once considered shameful. Aboriginal identity can be ...
Aboriginal ceremonies have been a part of Aboriginal culture since the beginning, and still play a vital part in society. [23] They are held often, for many different reasons, all of which are based on the spiritual beliefs and cultural practices of the community. [ 24 ]
Country is traditionally related to self-identity, and with relation to an individual, describes family origins and associations with particular parts of Australia. For example, a Gamilaraay man, whose traditional lands ("country") lies in south-west Queensland might refer to his country as "Gamilaraay country". [ 2 ]
The Yolngu, the Aboriginal Australians of north-east Arnhem Land, identify six seasons. Non-Indigenous people living in the Top End usually identify two: the wet and the dry. (Arguably, the build-up period between dry and wet is coming to be identified as a distinct third season.)
The Australian Institute of Aboriginal Studies was established as a statutory authority [6] [12] under an Act of Parliament in June 1964. [13] [14] The mission of the Institute at that time has been described as "to record language, song, art, material culture, ceremonial life and social structure before those traditions perished in the face of European ways".