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The highest heaven from Gustave Doré's illustrations to the Divine Comedy. Trinitarian universalism is a variant of belief in universal salvation, the belief that every person will be saved, that also held the Christian belief in Trinitarianism (as opposed to, or contrasted with, liberal Unitarianism which is more usually associated with Unitarian Universalism).
This view aligns neither with Classical Arminianism or Calvinism as it is distinguished from Arminianism by denying the Arminian doctrine of prevenient grace and the plausibility of losing one's salvation by teaching eternal security, while it differs from Calvinism by affirming libertarian free will and due to a denial of unconditional election.
A depiction of the first council of Nicaea. Classical trinitarianism [1] (also sometimes pejoratively called "anti-social trinitarianism" [2]) is a term which has been used to refer to the model of the trinity formulated in early Christian creeds and classical theologians, such as Augustine and Thomas Aquinas. [3]
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
In her massive 2013 monograph The Christian Doctrine of Apokatastasis, A Critical Assessment from the New Testament to Eriugena, Ilaria L.E. Ramelli argues that apokatastasis (restoration) is a major patristic doctrine stemming from Greek philosophy and Jewish-Christian Scriptures. She makes the case for its presence and Christological and ...
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
Orthodox Christian theology asserts that the one God exists in three 'persons' (this term was generally used in the Latin West). [13] Social trinitarian thought argues that the three persons are each distinct realities—this was generally presented in the East with the Greek term 'hypostasis' from the First Council of Nicaea onward. Hypostasis ...
——— (Spring 2006). "Cur Deus Trinus? The Relation of the Trinity to Christ's Identity as Savior and to the Efficacy of his Atoning Death". Southern Baptist Journal of Theology. 10 (1): 48– 56. "Unity and Distinction of the Trinitarian Persons." In Whtifield, Keith S. (ed.) Trinitarian Theology: Theological Models and Doctrinal ...