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The tree of life (Hebrew: עֵץ חַיִּים, romanized: ʿēṣ ḥayyim or no: אִילָן, romanized: ʾilān, lit. 'tree') is a diagram used in Rabbinical Judaism in kabbalah and other mystical traditions derived from it. [1]
The Kabbalistic Tree of Life with the names of the Sephiroth and paths in Hebrew. Based on Fig. 10, page 155, of The Bahir: An ancient Kabbalistic text attributed to Rabbi Nehuniah ben HaKana, first century, C. E. , Aryeh Kaplan trans.,
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
Yesod (Hebrew: יְסוֹד Yəsōḏ, Tiberian: Yăsōḏ, "foundation") [1] [2] is a sephirah or node in the kabbalistic Tree of Life, a system of Jewish philosophy. [3] Yesod, located near the base of the Tree, is the sephirah below Hod and Netzach, and above Malkuth (the kingdom).
Hod (Hebrew הוֹד Hōḏ, lit. 'majesty, splendour, glory') [1] [2] is the eighth sephira of the Kabbalistic Tree of Life. It is positioned on the left side of the tree beneath Gevurah (severity) and directly opposite Netzach (eternity). Hod is associated with qualities such as submission, humility, and intellectual rigor.
Binah (meaning "understanding"; Hebrew: בִּינָה Bīnā) is the third sephira on the kabbalistic Tree of Life. It sits on the level below Keter (in the formulations that include that sephirah), across from Chokmah and directly above Gevurah. It is usually given four paths: from Keter, Chokmah, to Gevurah and Tiphereth. [1]