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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
1. I am the Lord thy God... thou shalt not have other gods before me. Thou shalt not make unto thee any graven image... Thou shalt not bow down thyself to them, nor serve them. The sanctity of God and worship Idolisation of science 2. Thou shalt not take the name of the Lord thy God in vain. The sanctity of speech
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
The second commandment's most obvious aspect governs the use of physical "helps" or "aids" in worshipping the spiritual God. The second of the Ten Commandments, refers to: "Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image" under the Talmudic division of the third-century Jewish Talmud
Deliver me from blood-guiltiness, O God, Thou that art the God of my health: and my tongue shall sing of Thy righteousness. Thou shalt open my lips, O Lord: and my mouth shall shew [show] Thy praise. For Thou desirest no sacrifice, else would I give it Thee: but Thou delightest not in burnt-offerings. The sacrifice of God is a troubled spirit ...
Thou shalt not make unto thee any graven image: 4–6 [34] 8–10 [34] 3 3 3 3 2 2 2 2 Thou shalt not take the name of the Lord thy God in vain: 7 [35] 11 [35] 4 4 4 4 3 3 3 3 Remember the sabbath day, to keep it holy: 8–11 [36] 4 4 4 4 3 3 3 3 Observe the sabbath day, to keep it holy: 12–15 [37] 5 5 5 5 4 4 4 4 Honour thy father and thy ...
Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [3] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's dutiful attempt to avoid excessive ...
Thou didst not abhor the Virgin's womb. When thou hadst overcome the sharpness of death, Thou didst open the kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that Thou shalt come to be our Judge, We therefore pray Thee: help Thy servants, whom Thou hast redeemed with Thy precious ...