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A prior Latin version is Quos Deus vult perdere, prius dementat (Life of Samuel Johnson, 1791) but this involves God, not "the gods". Jean-Jacques Rousseau quotes this phrase in The Confessions in the form of Quos vult perdere Jupiter dementet (Whom Jupiter destroys, he first make mad), authored in 1769 but published in 1782.
Jupiter Laterius or Latiaris, the god of Latium. Jupiter Parthinus or Partinus, under this name was worshiped on the borders of northeast Dalmatia and Upper Moesia, perhaps associated with the local tribe known as the Partheni. Jupiter Poeninus, under this name worshipped in the Alps, around the Great St Bernard Pass, where he had a sanctuary.
Moreover January sees also the presence of Veiovis who appears as an anti-Jupiter, of Carmenta who is the goddess of birth and like Janus has two opposed faces, Prorsa and Postvorta (also named Antevorta and Porrima), of Iuturna, who as a gushing spring evokes the process of coming into being from non-being as the god of passage and change does.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Derived from the pagan Iupiter optimo maximo ("to the best and greatest Jupiter"). Printed on bottles of Bénédictine liqueur. Deo patriae litteris: For God, country, [and] learning: motto of Scotch College (Melbourne) Deo regi vicino: For God, king and neighbour: motto of Bromsgrove School: Deo vindice: with God as protector / with an ...
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The ideal position for Jupiter in marriage would be the fourth, fifth, seventh, and ninth houses–while having Jupiter synastry in the sixth, eighth, or twelfth houses might feel more tense.
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