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'The Supreme Venerable Sovereign') is a high Taoist god. He is the Taiqing (太清, lit. the Grand Pure One) which is one of the Three Pure Ones, the highest immortals of Taoism. Laozi is regarded to be a manifestation of Daode Tianzun who authored the classic Tao Te Ching. He is traditionally regarded as the founder of Taoism, intimately ...
Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools, as each of the Three Pure Ones represented one of the three essential fields of the body: jing, qi and shen. The congregation of all three Pure Ones resulted in the return to Tao. The first Pure One is universal or heavenly chi.
In the 12th century, the Quanzhen (Complete Perfection) School was founded in Shandong by the sage Wang Chongyang (1113–1170) to compete with religious Taoist traditions that worshipped "ghosts and gods" and largely displaced them. [88] The school focused on inner transformation, [88] mystical experience, [88] monasticism, and asceticism.
The term Tao means "way", "path" or "principle", and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists. It is ultimately ineffable: "The Tao that can be told is not the eternal Tao." [1] Also called Daoism.
Finally in a particular school of philosophy whose followers came to be called Taoists, tao meant 'the way the universe works'; and ultimately something very like God, in the more abstract and philosophical sense of that term. [19] "Tao" gives Taoism its name in English, in both its philosophical and religious forms.
Taoism evolved in response to changing times, with its doctrine and associated practices being revised and refined. The acceptance of Taoism by the ruling class has waxed and waned, alternately enjoying periods of favor and rejection. Most recently, Taoism has emerged from a period of suppression and is undergoing a revival in China.
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The Flemish philosopher Ulrich Libbrecht traces the origins of some features of Taoism to what Jan Jakob Maria de Groot called "Wuism", [6] that is Chinese shamanism. [ 7 ] Libbrecht distinguishes two layers in the development of the Chinese theology and religion that continues to this day, traditions derived respectively from the Shang ( c ...