Search results
Results From The WOW.Com Content Network
If heaven is a state of supernatural happiness and union with God, and Hell is understood as a state of torture and separation from God then, in this view, the Limbo of Infants, although technically part of hell (the outermost part, limbo meaning 'outer edge' or 'hem') is seen as a sort of intermediate state.
The word Barzakh can also refer to a person. Chronologically between Jesus and Mohammad is the contested Prophet Khalid. Ibn Arabi considers this man to be a Barzakh, meaning a Perfect Human Being. Chittick explains that the Perfect Human acts as the Barzakh or "isthmus" between God and the world. [28]
Some hadith depict that rather than this place being a middle ground purgatory in between Heaven and Hell, it is actually just the top layer of Hell, the least severe layer. The word is literally translated as "the heights" in English. The realm is described as a high curtain between hell and paradise. [3]
Within Limbo is a great castle surrounded by seven walls; Dante passes through its seven gates to reach the verdant meadows where the first circle's souls dwell. [ 6 ] The souls in Limbo are not punished directly, but are condemned to "suffer harm through living in desire"; [ 4 ] their punishment is to be left desirous of salvation.
These days, you can get a deal on anything. Even salvation! Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the ...
The Quran itself refers to both rūḥ (later used to designate a human's immortal self) [15] and nafs (meaning "self", used to refer to both a person's soul and the souls of humanity collectively). However, Muslims, those influenced by Neo-Platonism , Muʿtazila , classical Islamic theology , Shi'a and Sufis , regarded rūḥ as a matter ...
"the heaven or hell of one's actions which envelopes a person"; and the Barzakh state of "purgatory" in Islam after death and before Resurrection; in Shia Islam, these three "types" of jannah (or Jahannam) are "all simply manifestations of the ultimate, eternal heaven and hell".
This word was dao‘aη úha- in Avestan and dušox in Middle Persian. Hell, in Zorostrianism is described as a deep well , terrifying because it is dark, stinking, and extremely narrow. The smallest of the xrafstars (harmful creatures) are as big as mountains, and all devour and destroy the soul of the damned.