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  2. Acts 3 - Wikipedia

    en.wikipedia.org/wiki/Acts_3

    Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]

  3. Liberation of Peter - Wikipedia

    en.wikipedia.org/wiki/Liberation_of_Peter

    Acts 12:319 says that Peter was put into prison by King Herod, but the night before his trial an angel appeared to him, and told him to leave. Peter's chains fell off, and he followed the angel out of prison, thinking it was a vision (verse 9). The prison doors opened of their own accord, and the angel led Peter into the city.

  4. Acts 20 - Wikipedia

    en.wikipedia.org/wiki/Acts_20

    Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle . The narrator and his companions ("we") play an active part in the developments in this chapter. [ 1 ]

  5. Sermons of John Wesley - Wikipedia

    en.wikipedia.org/wiki/Sermons_of_John_Wesley

    Sermon 16*: The Means of Grace - Malachi 3:7; Sermon 17*: The Circumcision of the Heart - Romans 2:29, preached at St Mary's Oxford on 1 January 1733; Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6

  6. The gospel - Wikipedia

    en.wikipedia.org/wiki/The_gospel

    Martin Luther [19] The good news is described in many different ways in the Bible. Each one reflects different emphases, and describes part or all of the biblical narrative. Christian teaching of the good news—including the preaching of the Apostles in the Book of Acts—generally focuses upon the resurrection of Jesus and its implications ...

  7. Historical reliability of the Acts of the Apostles - Wikipedia

    en.wikipedia.org/wiki/Historical_reliability_of...

    Lüdemann views Acts 3:1–4:31 as historical. [58] Wedderburn notes what he sees as features of an idealized description, [59] but nevertheless cautions against dismissing the record as unhistorical. [60] Hengel likewise insists that Luke described genuine historical events, even if he has idealized them. [61] [62]