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A major part of Maya Warfare included what followed a battle. The capture and sacrifice of high valued targets was the main reason and prospect for war. Sacrifices were made in an attempt for them to communicate with their gods and keep them in their good graces.
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
The Sacred Book of the Maya. 2 volumes. Winchester/New York: O Books. Coe, Michael D. (1973), The Maya Scribe and His World. New York: The Grolier Club. Coe, Michael D. (1977), Supernatural Patrons of Maya Scribes and Artists. In N. Hammond ed., Social Process in Maya Prehistory, pp. 327–347. Princeton, New Jersey: Princeton University Press.
Xibalba is described in the Popol Vuh as a court below the surface of the Earth associated with death and with twelve gods or powerful rulers known as the Lords of Xibalba. The first among the Maya death gods ruling Xibalba were Hun-Came ("One Death") and Vucub-Came ("Seven Death"), though Hun-Came is the senior of the two. [7] [8]
The same source relates how Kukulkan always travels ahead of the Yucatec Maya rain god Chaac, helping to predict the rains as his tail moves the winds and sweeps the earth clean. [16] Among the Lacandon Maya of Chiapas, Kukulkan is an evil, monstrous snake that is the pet of the sun god. She destroys much of the world until she tries to herself ...
A war god in mythology associated with war, combat, or bloodshed.They occur commonly in polytheistic religions.. Unlike most gods and goddesses in polytheistic religions, monotheistic deities have traditionally been portrayed in their mythologies as commanding war in order to spread religion.
Tohil (IPA:, also spelled Tojil) is the Maya god of fire. He is a deity of the Kʼicheʼ Maya in the Late Postclassic period of Mesoamerica. At the time of the Spanish Conquest, Tohil was the patron god of the Kʼicheʼ. [1] He was included in the Tolteca pantheon that was influenced in the highlands Maya culture in the Postclassic Period.
The Maya were keen observers of the sun, stars, and planets. [233] E-Groups were a particular arrangement of temples that were relatively common in the Maya region; [234] they take their names from Group E at Uaxactun. [235] They consisted of three small structures facing a fourth structure, and were used to mark the solstices and equinoxes.