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In The City of God, St. Augustine uses verse 32 to prove that there is a Purgatory after this life because it would be pointless to say, "shall not be forgiven… nor in the coming world," if there were no remission of sins in the coming world. As Lapide notes, "thus a person would speak vainly who said, I will never marry a wife, neither in ...
While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of medieval otherworld-journey narratives such as the Irish Visio Tnugdali, and of pilgrims' tales about St. Patrick's Purgatory, a cavelike entrance to purgatory on a remote island in Ireland. [44]
Matthew 5:26 is the twenty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has just warned that if you do not reconcile with your enemies a judge is likely to throw you in jail. In this verse Jesus mentions that your debts must be paid completely before one can leave.
As an argument for the existence of purgatory, Protestant religious philosopher Jerry L. Walls [125] wrote Purgatory: The Logic of Total Transformation (2012). He lists some "biblical hints of purgatory" (Mal 3:2; 2 Mac 12:41–43; Mat 12:32; 1 Cor 3:12-15) that helped give rise to the doctrine, [ 126 ] and finds its beginnings in early ...
The Harrowing of Hell is mentioned or suggested by several verses in the New Testament: [13] [c] Matthew 12 :40: "For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth."
Many of Jesus' parables and the Book of Proverbs and other wisdom books are packed with tropological meaning [7] Anagogic interpretation: dealing with the future events of Christian history (eschatology) as well as heaven, purgatory, hell, the last judgement, the General Resurrection and second Advent of Christ, etc. (prophecies). [8]
The Talmud [17] interprets the verses referring to "an eye for an eye" and similar expressions as mandating monetary compensation in tort cases and argues against the interpretations by Sadducees that the Bible verses refer to physical retaliation in kind, using the argument that such an interpretation would be inapplicable to blind or eyeless ...
It has been argued that the Bible itself has a variety of verses that seem to support a plurality of views. [1] Universal salvation may be related to the perception of a problem of Hell, standing opposed to ideas such as endless torment in Hell, but may also include a period of finite punishment similar to a state of purgatory. [1]