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This gives rise to the interpretation of the Temple's destruction as the death of Jesus' body, the body of God, and his resurrection three days later. That Jesus predicted the Temple's destruction and his rebuilding of it in three days is stated in John 2:19 and is used as evidence against him in Matthew 26:61.
Enthroned Zeus (Greek, c. 100 BCE) "Abomination of desolation" [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.
The first section deals directly with the Knights Templar. Bernard puts his weight firmly behind the Templars by comparing them with the regular knights of the age. He criticizes the ordinary knights for their vanity, wanton violence, and pointlessness. In contrast, he praises the Templars as noble, following a higher calling, fearless, and holy.
his soul was troubled and his heart was grieved, …he was exasperated and provoked to the last degree: he was in a paroxysm; his heart was hot within him; he had a burning fire in his bones, and was weary with forbearing, and could not stay; his zeal wanted vent, and he gave it. [4]
He was killed in the priests' courtyard of the Temple on a Sabbath which was likewise the Day of Atonement. Later, when Nebuzar-adan, the captain of Nebuchadnezzar's body-guard, came to destroy the Temple, he saw Zechariah's blood which had been boiling since his murder. The Assyrian asked the Jews what that phenomenon meant, but when they ...
This section summarizes the narrative, as found in C. L. Seow's text translation in his commentary on Daniel. [1]King Belshazzar holds a great feast for a thousand of his lords and commands that the Temple vessels from Jerusalem be brought in so that they can drink from them, but as the Babylonians drink, a hand appears and writes on the wall.
Finally, she gently strokes his Lance eleven times, invoking the Lord. [5] The Priest lifts up the Virgin and takes her to the High Altar, seating her "upon the summit of the Earth." After he purifies and consecrates her, he closes the Veil and circumambulates the temple three times, followed by the remaining officers.
The Zealots still maintained control of the temple compound and the upper city, but on Tisha B'Av (August 10) 70 CE, Roman forces overwhelmed the defenders and set fire to the temple. Jewish resistance continued but a month later the upper city was taken as well and the entire city burnt to the ground, save for the three towers of the Herodian ...