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The Om mantra, asserts the text in section 2 of Uttara, is identical to Brahman called satcitananda. [16] In section 3, the text describes the four states of consciousness, asserting that the fourth and the highest inner state is one of "certitude of one own self, the calm, the one without a second, that which is the Atman which should be known ...
Prakriti (Sanskrit: प्रकृति IAST: Prakṛti) is "the original or natural form or condition of anything, original or primary substance". [1] It is a key concept in Hinduism, formulated by its Sāṅkhya school, where it does not refer to matter or nature, but "includes all the cognitive, moral, psychological, emotional, sensorial and physical aspects of reality", stressing ...
According to the Monier-Williams dictionary, the term Shakti (Śakti) is the sanskrit feminine word-meaning "energy, ability, strength, effort, power, might, capability"—thereby implying "capacity for" doing something, or "power over" anything. [1] [8] Shakti is also considered feminine noun of linguistic term Sanskrit. [9]
Sanskrit term for "ego". Ahimsa A religious principle of non-violence and respect for all life. Ahimsa (अहिंसा ahiṁsā) is Sanskrit for avoidance of himsa, or injury. It is interpreted most often as meaning peace and reverence toward all sentient beings. Ahimsa is the core of Hinduism, Jainism, and Buddhism.
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
Kūkai classified mantras as a special class of dhāraṇīs and argued that every syllable of a dhāraṇī was a manifestation of the true nature of reality – in Buddhist terms, that all sound is a manifestation of śūnyatā or emptiness of self-nature. Thus, rather than being devoid of meaning, Kūkai suggests that dhāraṇīs are in ...
In Hindu philosophy, Sakshi (Sanskrit: साक्षी), also Sākṣī, "witness," refers to the 'pure awareness' that witnesses the world but does not get affected or involved. Sakshi is beyond time, space and the triad of experiencer, experiencing and experienced; sakshi witnesses all thoughts, words and deeds without interfering with ...
In 1827 Ram Mohan Roy published a dissertation on the Gayatri mantra [43] that analysed it in the context of various Upanishads. Roy prescribed a Brahmin to always pronounce om at the beginning and end of the Gayatri mantra. [44] From 1830, the Gayatri mantra was used for private devotion of Brahmos [citation needed].