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You Gentiles is a 1924 book written by Romanian-born British and American-Jewish author Maurice Samuel.It discusses points of difference in behavior between Jews and Gentiles focusing on physical activity, religion, concepts of good and evil, loyalty, science, fair play, and discipline.
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
Children's Bibles, or Bibles for children, are often collections of Bible stories rather than actual translations of the Bible and are aimed at children. [1] These adaptations of the Bible are written to be more understandable and entertaining for younger audiences. [2] There is a range of simplicity across various children's Bible publications.
You Gentiles (1924) I, the Jew (1927) What Happened in Palestine: The Events of August, 1929: Their Background and Significance; King Mob: A Study of the Present-Day Mind (1931) On the Rim of the Wilderness: The Conflict in Palestine (1931) Jews on Approval (1932) The Great Hatred (1940) The World of Sholom Aleichem (1943) Harvest in the Desert ...
The Bible Story is a ten-volume series of hardcover children's story books written by Arthur S. Maxwell [1] based on the King James and Revised Standard versions of the Christian Bible. The books, published from 1953 to 1957, retell most of the narratives of the Bible in 411 stories. [ 2 ]
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The New King James Version refers to "little dogs" (Greek: κυνάρια, kynária) and the Amplified Bible refers to "pet dogs". According to the Cambridge Bible for Schools and Colleges, "the heathen are compared not to the great wild dogs infesting Eastern towns (1 Kings 14:11; 1 Kings 16:4; 2 Kings 9:10), but to the small dogs [ broken ...
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.