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While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column 4).
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A Talmud was compiled in each of these regional centres. The earlier of the two compilations took place in Galilee, either in the late fourth or early fifth century, and it came to be known as the Jerusalem Talmud (or Talmud Yerushalmi). Later on, and likely some time in the sixth century, the Babylonian Talmud was compiled (Talmud Bavli).
The minor tractates are normally printed at the end of Seder Nezikin in the Talmud. They include: [1] [3] Avot of Rabbi Natan (Hebrew: אבות דרבי נתן), an expansion of Pirkei Avot. [1] Soferim (Hebrew: סופרים – Scribes). This tractate appears in two different versions in the Jerusalem and Babylonian Talmuds.
The word masechet (מַסָּכֶת) appears in the Hebrew Bible denoting web or texture (Judges 16:13–14). The plain Hebrew meaning of the word is the warp and weft used in weaving . By extension , the word has been used to refer to a work of in-depth examination of a topic comprising discussions, research and conclusions.
Nezikin (Hebrew: נזיקין Neziqin, "Damages") or Seder Nezikin (סדר נזיקין , "The Order of Damages") is the fourth Order of the Mishna (also the Tosefta and Talmud). It deals largely with Jewish criminal and civil law and the Jewish court system. Nezikin contains ten volumes (or "tractates"): [1]
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
Sanhedrin (סנהדרין ) is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law.