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The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in 1969. It is the central religious text of LaVeyan Satanism, and is considered the foundation of its philosophy and dogma. [1] It has been described as the most important document to influence contemporary Satanism. [2]
Greater and lesser magic (known also as high and low magic or collectively Satanic magic), within LaVeyan Satanism, designate types of beliefs with the term greater magic applying to ritual practice meant as psychodramatic catharsis to focus ones emotions for a specific purpose and lesser magic applied to the practice of manipulation by means of applied psychology and glamour (or "wile and ...
Heinrich Cornelius Agrippa (1486–1535), a German magician, occult writer, theologian, astrologer, and alchemist, wrote the influential Three Books of Occult Philosophy, incorporating Kabbalah in its theory and practice of Western magic. It contributed strongly to the Renaissance view of ritual magic's relationship with Christianity. [20]
[120] [121] The Satanic Bible spread LaVey's ideas to a wide audience, [122] and led to a 1972 sequel, The Satanic Rituals. [ 123 ] LaVey's Church emerged at a point in American history when Christianity was on the decline as many of the nation's youth broke away from their parental faith and explored alternative systems of religiosity. [ 123 ]
[citation needed] The Jewish tractate Sanhedrin makes the distinction that a doresh el hametim was a person who would sleep in a cemetery after having starved himself, in order to become possessed. [8] A prophetic passage in the Book of Micah states that witchcraft and soothsaying will be eliminated in the Messianic Age (Micah 5:12).
In Taoist rituals and practices, alcohol also plays a role as an offering and a means of connecting with the divine. An alcoholic beverage is often used in religious ceremonies and as an offering to the ancestors. The use of alcohol in Taoist rituals can symbolize purification, blessings, and the establishment of a sacred space.
The chapter "How Panurge consulteth with Herr Trippa" of Gargantua and Pantagruel, a parody on occult treatises of Heinrich Cornelius Agrippa, contains a list of over two dozen "mancies", described as "common knowledge".
According to the Catholic Encyclopedia [11] religious ecstasy (called "supernatural ecstasy") includes two elements: one, interior and invisible, in which the mind rivets its attention on a religious subject, and another, corporeal and visible, in which the activity of the senses is suspended, reducing the effect of external sensations upon the ...