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The icon of the Jagannath tradition of Hinduism, likely syncretic as it also incorporates ideas and practices of Buddhism, Jainism, Vaishnavism, Shaivism, Shaktism, tantra and tribal traditions. The icon is drawn in many variants. The common elements are the black colored circle, two big round eyes, red smile and Urdhva Pundra on the forehead.
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Balarama, Subhadra and Jagannath in the temple at Puri, with many human and sacred figures, buildings and animals. Oil painting by a painter of Puri, Orissa, ca. 1880/1910. Iconographic Collections
The existence of these legends, state some scholars such as Stevenson, suggests that Jagannath may have a Buddhist origin. [76] Another evidence that links Jagannath deity to Buddhism is the Ratha-Yatra festival for Jagannath, the stupa-like shape of the temple and a dharmachakra-like discus (chakra) at the top of the spire.
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The Madalapanji describe that during the invasion of Raktavahu, a king named Sovanadeva of Odisha escaped with the images of Lord Jagannath, Balabhadra and Devi Subhadra. He then reached Sonepur and buried the images at a place called Sonepur-Gopali. After 144 years, a king name Yayati Keshari of Somavamsi dynasty got the images and made new ...