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73 (9) Madinah: 90: 103: v. 9-27 [6] The War of the Confederates (5 A.H.). (v. 9-27) [6] The relationship between Muhammad and his family. [6] 21-22 34: Saba: سَبَأ Sabaʾ: Sheba: 54 (6) Makkah: 58: 85: v. 15-20 [6] The insignificance of the knowledge accessible to man. (v. 9) [6] The story of the people of Sheba, as an example of the ...
Distribution of Surahs by Juz', with the length of the bar corresponding to a Surah being proportionate to the number of letters of the Surahs in the Juz' divided by the total number of letters in the Juz'. Most Juz' are named after the first word of the first verse of the Juz'. [5]
Ar-Rum (Arabic: الروم, romanized: ’ar-rūm, lit. 'The Romans') is the 30th chapter of the Quran, consisting of 60 verses ().The term Rūm originated in the word Roman, and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines".
Starting from ayat 38 up to 72nd ayat the subsequent talk [13] was revealed during Rajab A.H. 9 or a little before this, when Muhammad was occupied with getting ready for the Campaign of Tabuk. The Believers were encouraged to take a dynamic part in Jihad, and the shirkers were seriously reproached for keeping down their riches and for wavering ...
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
The Surah is named Al-Anfal (The Bounties) from the first ayat. The word utilized in the ayat is الْأَنفَالِ. The word أَنفَال alludes to what is given as an extra sum past what is required. [8] A very subtle perspective is covered in employing this word: the reward of undertaking jihad for God is permanently saved with God.
Surah 54 is wholly Meccan (Arabic: مكي, romanized: makki), as its verses “demonstrate complex reference and demanding grammatical connections to surrounding verses”. [14] Indeed, it is a mixture of exclamatory statements and rhetorical questions directed towards Muhammad , which is yet another reference to the surah's Meccan nature.
The surah is thematically and stylistically characteristic of the Second Meccan Period. The verses identify the religious agency of Muhammad by relating him to preexisting Judeo-Christian figures, and from there illustrate common notional doctrines, such as: Islamic eschatology embodied in the Day of Judgment, the fates of the disbelievers and ...