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Yimakh shemo (Hebrew: יִמַּח שְׁמוֹ, romanized: yīmmaḥ šəmō, lit. 'may his name be erased') is a Hebrew curse placed after the name of particular enemies of the Jewish people. [1] A variant is yimakh shemo v'zikhro (Hebrew: יִמַּח שְׁמוֹ וְזִכְרוֹ, romanized: yīmmaḥ šəmō vəzīḵrō, lit.
Hebrew Meaning "good for you", "way to go", or "more power to you". Often used in synagogue after someone has received an honour. The proper response is "baruch tiheyeh" (m)/brucha teeheyi (f) meaning "you shall be blessed." [1] [9] Chazak u'varuch: חֵזָק וּבָרוךְ Be strong and blessed [χaˈzak uvaˈʁuχ] Hebrew
The saying is a fixture of Jewish humor, as in the story of a man who said to his noisy neighbor "May you live until 119" and then said to the wife "May you live until 120." When asked by the husband "why only until 119", the man who was seeking a bit of quiet said "she deserves one good year".
The honorific "May the memory of the righteous be a blessing" is used after the names of holy rabbis and other holy people, and "the name of the wicked shall perish" on a wicked person. [2] both from Proverbs 10:7. In Hebrew transliteration: "zekher tzadik livrakha" and in Hebrew: "זכר צדיק לברכה ".
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The Yiddish and Ashkenazic pronunciation of mazel has the stress on the first syllable while the Modern Hebrew word mazal has the stress on the last syllable. Mazel-tov is also used as a personal name. The phrase "mazel tov" is recorded as entering into American English from Yiddish in 1862, [2] pronounced / ˈ m ɑː z əl t ɒ v,-t ɒ f / MAH ...
May it be your will, O my God and God of my fathers, that You Shall speedily rebuild the Temple in our days, and give us our portion in your Torah, so that we may fulfill your statutes and do Your Will and serve you with all our heart. Many also customary add individual personal prayers as part of quiet recitation of the Amidah.
The traditional Jewish response to a sneeze is the Aramaic phrase assuta (Jewish Babylonian Aramaic: אָסוּתָא; Ashkenazi pronunciation: assusa), [1] to which the sneezer replies with barukh tiheyeh (Hebrew: בָּרוּךְ תִּהְיֶה, 'may you be blessed'). [2]