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The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Jesus states that he will be going to the Father, but will send the "Comforter" for the disciples; Second discourse: 15:1–17. This part is also called the Vine and deals with Jesus' love and how Jesus is the source of life for the community. At the end of this, it leads to the discussion of the world's hatred in the next section.
Latter-day Saint leaders have instructed their members to prepare themselves [24] [25] such that they could survive without government aid. [23] In studying the scriptures, members believe the earth will suffer famines like occurred in ancient times; they also believe imminent natural disasters will take place in the "last days", leaving them ...
Many believe their occurrence towards the end of papal supremacy (1798) is significant, and that the order of events matches the biblical prediction. [63] Some believe the context of Jesus' end-times sermon indicates the period stretches from the destruction of Jerusalem (AD 70) to the seven last plagues prior to the Second Coming. [61]
The literal meaning of the Greek word translated 'innocent' is 'unmixed'. [11] Elsewhere in the New Testament it is used in a meaning related to the simplicity of children, and it is meant to instruct the twelve that they are to set themselves wholly upon the mission entrusted to them by Jesus. This further shows that the wisdom of snakes, and ...
He says the former kind of self-love is much more common than the latter. Cicero (106–43 BC) considered those who were sui amantes sine rivali (lovers of themselves without rivals) were doomed to end in failure. Jesus (c. 4 BC-30 AD) prioritised the loving of God, and commanded his followers to love others selflessly, following his example. [5]