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Motyer divides this chapter into two sections: [1] 3:1-15: shows the collapse of human leadership in contrast to the action of "the Lord, the L ORD Almighty"; 3:16-4:1: shows how the divine judgement work out, transforming prosperity into poverty, and prepares for the vision of the Lord's next action (described in Isaiah 4).
The seven gifts are found in the Book of Isaiah [4] 11:1–2, a passage which refers to the characteristics of a Messianic figure empowered by the "Spirit of the Lord". [ 5 ] The Greek and Hebrew versions of the Bible differ slightly in how the gifts are enumerated.
The first verse of the Book of Isaiah states that Isaiah prophesied during the reigns of Uzziah (or Azariah), Jotham, Ahaz, and Hezekiah, the kings of Judah. [12] Uzziah's reign was 52 years in the middle of the 8th century BC, and Isaiah must have begun his ministry a few years before Uzziah's death, probably in the 740s BC .
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is the most popular verse from the Bible [ 1 ] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus) .
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
All flesh is grass (Hebrew: כָּל־הַבָּשָׂ֣ר חָצִ֔יר kol-habbāsār ḥāṣīr) [1] is a phrase found in the Old Testament book of Isaiah, chapter 40, verses 6–8. The English text in King James Version is as follows: [2] 6 The voice said, Cry. And he said, What shall I cry? All flesh is grass,
[1] [2] Scholarly estimates regarding the date of the Ascension of Isaiah range from 70 AD to 175 AD. [3] [4] Many scholars believe it to be a compilation of several texts completed by an unknown Christian scribe who claimed to be the Prophet Isaiah, while an increasing number of scholars in recent years have argued that the work is a unity by ...
The song of Isaiah 14:4b–21 could be secondarily applied to Sargon's death (in 705 BCE; his body was never recovered and lost in the battlefield), called in that passage as the "King of Babylon" because from 710 to 707 BCE Sargon ruled in Babylon and even reckoned his regnal year on this basis (as seen in Cyprus Stela, II. 21–22).