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Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
Although some images of Jews exist in the synagogue in Dura-Europos, and such images may have been common, their influence on the depictions of Jesus remains unknown. [82] Christian depictions of Jesus which were produced during the 3rd and 4th centuries typically focused on New Testament scenes of healings and other miracles. [ 84 ]
The enemies of Jesus are described collectively as the "Ioudaioi", in contradistinction to the other evangelists, who do not generally [36] ascribe to the "Ioudaioi" collectively calls for the death of Jesus. In the other three texts, the plot to put Jesus to death is always presented as coming from a small group of priests and rulers, the ...
Starting in the 20th century the topic of Jesus in Judaic literature became subject to more unbiased, scholarly research, such as Das Leben Jesu nach jüdischen Quellen (The Life of Jesus From Jewish Sources) written in 1902 by Samuel Krauss, which was the first scholarly analysis of the Judaic anti-Christian polemic Toledot Yeshu (The ...
The Wandering Jew (occasionally referred to as the Eternal Jew, an antisemitic calque from German "der Ewige Jude") is a mythical immortal man whose legend began to spread in Europe in the 13th century. [a] In the original legend, a Jew who taunted Jesus on the way to the Crucifixion was then cursed to walk the Earth until the Second Coming.
The destruction of the Second Temple was seen as a judgment from God to the Jews for that death, [8] and Jews were seen as "a people condemned forever to suffer exile and degradation". [7] According to historian Edward H. Flannery, the Gospel of John in particular contains many verses that refer to Jews in a pejorative manner. [9]
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
In the Hebrew Bible, there is some recognition of Gentile monotheistic worship as being directed toward the God of the Jews.This forms the category of yir’ei HaShem/yir’ei Shamayim (Hebrew: יראי השם, meaning "Fearers of the Name"/"Fearers of Heaven", [1] [4] [19] "the Name" being a Jewish euphemism for Yahweh, cf. Psalm 115:11).