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The book has been important for the history of European magic, serving as a link between the earlier Greek magical practices and the later grimoires of Western Europe. During the early modern period , the book begun to be translated in Latin , becoming the source for future European grimoires, most notably the Key of Solomon .
The Key of Solomon is divided into two books. It describes the necessary drawings to prepare each "experiment" or, in more modern language, magical operations. Unlike later grimoires such as the Pseudomonarchia Daemonum (16th century) or the Lemegeton (17th century), the Key of Solomon does not mention the signature of the 72 spirits constrained by King Solomon in a bronze vessel.
The Lesser Key of Solomon, also known by its Latin title Lemegeton Clavicula Salomonis [1] or simply the Lemegeton, is an anonymously authored grimoire on sorcery, mysticism and magic. It was compiled in the mid-17th century, mostly from materials several centuries older.
Title page of the grimoire The True Black Magic (La véritable magie noire). The True Black Magic (French: La véritable magie noire), also known as The secret of secrets, is a pseudepigraphical grimoire or book of spells attributed to King Solomon. [1] It probably dates back to the 14th or 15th century 🪄
The Testament of Solomon is a pseudepigraphical composite text ascribed to King Solomon but not regarded as canonical scripture by Jews or Christian groups. It was written in the Greek language, based on precedents dating back to the early 1st millennium AD, but was likely not completed in any meaningful textual sense until sometime in the Middle Ages.
Magical Treatise of Solomon: Demon Adonai: Greek Magical Papyri: Deity Agares: Lesser Key of Solomon, Liber Officiorum Spirituum: Demon Agathoel: Magical Treatise of Solomon: Archangel: Ageel: Magical Treatise of Solomon: Angel Aim: Lesser Key of Solomon: Demon Akael: Magical Treatise of Solomon: Angel Akhlyton: Magical Treatise of Solomon ...
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Seal of Solomon, frontispiece of Volume I (Dogme) Dogme et Rituel de la Haute Magie (English: "Dogma and Ritual of High Magic") is the title of Éliphas Lévi's first published treatise on ritual magic, which appeared in two volumes between 1854 (Dogme) and 1856 (Rituel). Each volume is structured into 22 chapters, which parallel the tarot. [1]