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The Hebrew word for peace is shalom which is derived from one of the names of God. Hebrew root word for "complete" or "whole" implying that according to Judaism and the teachings of the Torah, only when there is a true state of "wholeness" meaning that everything is "complete" does true "peace" reign.
It is common Jewish practice to restrict the use of the names of God to a liturgical context. In casual conversation some Jews, even when not speaking Hebrew, will call God HaShem (השם), which is Hebrew for 'the Name' (compare Leviticus 24:11 and Deuteronomy 28:58). When written, it is often abbreviated to ה׳.
Asking God to bring the Jews back from the Exile into Israel. Mishpat משפט Asking God to judge us justly and to restore the judges to Israel. Minim מינים Asking to destroy the heretical sects and informers. This blessing was a later addition to the Amida, and is the 19 blessing. Tzadikim צדיקים
The Amidah (Hebrew: תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the Amidah during each of the three services prayed on weekdays: Morning , afternoon , and evening .
Peace be upon you [ʃaˈlom ʔaleˈχem] Hebrew This form of greeting was traditional among the Ashkenazi Jewish communities of Eastern Europe. The appropriate response is "Aleichem Shalom" (עֲלֵיכֶם שָׁלוֹם) or "Upon you be peace." (cognate with the Arabic-language "assalamu alaikum" meaning "The peace [of ] be upon you.)" L'hitraot
Shalom (Hebrew: שָׁלוֹם šālōm) is a Hebrew word meaning peace and can be used idiomatically to mean hello. [1] [2]As it does in English, [citation needed] it can refer to either peace between two entities (especially between a person and God or between two countries), or to the well-being, welfare or safety of an individual or a group of individuals.
The full verse "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." is quoted in the libretto of Handel's Messiah.
The 10 days between Yom Kippur and Rosh Hashanah, are called the "10 Days of Awe." During this period, God will judge whether given Jewish people will live or die in the coming year.