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The ḥadīth prophecies of Jesus are understood in the Ahmadiyya view to be interchangeably linked with the prophecies of the coming of the Mahdi. Ahmadiyya believes that both the terms, Jesus Son of Mary and Mahdi (as used in Islamic hadith and eschatological literature), designate two titles for the same person.
The treatise, which was then published as a book, puts forward the view that Jesus survived crucifixion, left Judea and migrated eastward in order to continue his mission to the 'Lost Tribes of Israel', traveling through Persia and Afghanistan and eventually dying a natural and honourable death in Kashmir at an old age. The book also makes ...
In contrast to the mainstream Islamic views, the Ahmadiyya Muslim Community rejects the interpretation of Jesus being lifted alive to Heaven, [3] [6] [7] [9]: 430–431 and instead contend that Jesus survived the crucifixion, [6] [7] [9]: 430–431 [11]: 129–132 [46] and go further to describe Jesus as a mortal man who was taken off the cross ...
In the Ahmadiyya Islamic view, Jesus survived the crucifixion and later travelled to India, where he lived as a prophet (and died) under the name of Yuz Asaf. According to The Urantia Book, Jesus was one of numerous sons of God named Michael of Nebadon, who took on earthly incarnation. [57]
Prophets, according to the Ahmadiyya Community, inspire humans to such an extent that faith (eiman) translates into practical application of the faith (a'maal).The prophets 'magnetize' and draw humans towards them and as a result of this, true faith – that is, eiman with a'maal (practical application) – is established amongst their followers.
Scientists have re-created what they believe Jesus looked like, and he's not the figure we're used to seeing in many religious images. Forensic science reveals how Jesus really looked Skip to main ...
According to Ahmadiyya thought, the Yuz Asaf was a prophet of the ahl-i kitab (People of the Book) whose real name was Isa – the Quranic name for Jesus.The prophet Yuz Asaf came to Kashmir from the West (Holy Land) during the reign of Raja Gopadatta (c 1st century A.D) according to the ancient documents held by the current custodian of the tomb.
Islamic tradition holds that Jesus would descend at a white minaret to the east of Damascus. [5] According to Mirza Ghulam Ahmad, who held himself as manifestation of Jesus, this prophecy was fulfilled with his advent in Qadian, a town situated directly to the east of Damascus, and the significance of the minaret was symbolic.