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It is not universally accepted that there is a clear boundary between metaphysics and ontology. Some philosophers use both terms as synonyms. [11] The etymology of the word ontology traces back to the ancient Greek terms ὄντως (ontos, meaning ' being ') and λογία (logia, meaning ' study of '), literally, ' the study of being '.
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
To give examples: when one makes an appeal to what is commonly known, one says "one does not do such a thing"; When one sits in a car or bus or reads a newspaper, one is participating in the world of 'the They'. This is a feature of 'the They' as it functions in society, an authority that has no particular source.
The actualist argues, instead, that when we claim "possible worlds" exist we are making claims that things exist in our own actual world which can serve as possible worlds for the interpretation of modal claims: that many ways the world could be (actually) exist, but not that any worlds which are those ways exist other than the actual world ...
Another shortcoming of the causal theory is that various beliefs are knowledge even though a causal connection to the represented facts does not exist or may not be possible. [37] [8] [5] This is the case for beliefs in mathematical propositions, like that "2 + 2 = 4", and in certain general propositions, like that "no elephant smaller than a ...
A nihilist is a man who judges of the world as it is that it ought not to be, and of the world as it ought to be that it does not exist. According to this view, our existence (action, suffering, willing, feeling) has no meaning: the pathos of 'in vain' is the nihilists' pathos – at the same time, as pathos, an inconsistency on the part of the ...
The notion of the absurd contains the idea that there is no meaning in the world beyond what meaning we give it. This meaninglessness also encompasses the amorality or "unfairness" of the world. This can be highlighted in the way it opposes the traditional Abrahamic religious perspective, which establishes that life's purpose is the fulfillment ...