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Anonymity is directly related to the concept of obscurantism or pseudonymity, where an artist or a group attempts to remain anonymous, for various reasons such as adding an element of mystique to themselves or their work, attempting to avoid what is known as the "cult of personality" or hero worship (in which the charisma, good looks, wealth or ...
It is a problem of the philosophical idea known as solipsism: the notion that for any person only one's own mind is known to exist. The problem of other minds maintains that no matter how sophisticated someone's behavior is, that does not reasonably guarantee that someone has the presence of thought occurring within them as when oneself engages ...
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
Philosopher Brian Leftow has argued that the question cannot have a causal explanation (as any cause must itself have a cause) or a contingent explanation (as the factors giving the contingency must pre-exist), and that if there is an answer, it must be something that exists necessarily (i.e., something that just exists, rather than is caused ...
The philosophy of Anonymous offers insight into a long-standing political question that has gone unanswered with often tragic consequences for social movements: what does a new form of collective politics look like that wishes to go beyond the identity of the individual subject in late capitalism?
Epistemic privilege or privileged access is the philosophical concept that certain knowledge, such as knowledge of one's own thoughts, can be apprehended directly by a given person and not by others. [1]
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"A defence of common sense" is a 1925 essay by philosopher G. E. Moore.In it, he attempts to refute absolute skepticism (or nihilism) by arguing that at least some of our established beliefs about the world are absolutely certain, so they can be legitimately called "facts".