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The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
God promises that he will never exchange his people with any other: "And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you." [12] Other Torah verses about chosenness,
But this is the covenant that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people; and they shall teach no more every man his neighbour, and every man his brother, saying: 'Know the LORD'; for they ...
The Mosaic covenant refers to a biblical covenant between God and the biblical Israelites. [4] [5] The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Mosaic authorship and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the ...
The concept of sealing a covenant underscores the reciprocal obligations of both parties – God's promise of protection and blessings in exchange for the Jewish people's adherence to divine commandments. [4] In Christianity, the notion of sealing a covenant finds expression in the New Testament, particularly in the writings of Paul the Apostle.
In Judaism, "chosenness" is the belief that the Jews, via descent from the ancient Israelites, are the chosen people, i.e., chosen to be in a covenant with God.The idea of the Israelites being chosen by God is found most directly in the Book of Deuteronomy, [4] where it is applied to Israel at Mount Sinai upon the condition of their acceptance of the Mosaic covenant between themselves and God.
P divides history into four epochs from Creation to Moses by means of covenants between God and Noah, Abraham and Moses. [68] The Israelites are God's chosen people, his relationship with them is governed by the covenants, and P's God is concerned that Israel should preserve its identity by avoiding intermarriage with non-Israelites. [65]
A revival of interest in spiritual exegesis began in the late 1950s, led by Henri de Lubac with his pioneering study, Medieval Exegesis. [5] [page needed] [6] [page needed] [7] [page needed] The historical studies of Jean Danielou, such as The Bible and the Liturgy [8] and The Lord of History, [9] were likewise seminal.