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In the New Testament, the messengers who came from John the Baptist to Jesus are referred to in Matthew 11:2–6 and Luke 7:18–23. [1] Their deputation to meet with Jesus is recounted after the Baptism of Jesus, when John is in prison in the fort of Machaerus and hears of the works performed by Jesus.
[12] In other words, ancient manuscripts that contain the end of John 20 also contain text from John 21. So if John 21 is an addition, it was so early (which is not in doubt: part of John 21 appears in P66) and so widespread, that no evidence of the prior form has survived. Novum Testamentum Graece (NA28) and the United Bible Societies (UBS5 ...
Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11:20–24 = Woe to the Impenitent Cities; Matthew 11:25–30 = Jesus ...
The phrase, "who shall prepare your way," MacEvilly notes is allusive to the custom of preparing ways, by removing obstacles for the coming of a king into some part of their dominion. John, is said, by his preaching and baptism, to have "removed every obstacle to the proper reception of Christ; by his austere and heavenly life." [1] [2]
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
The chapter is seemingly the conclusion to the Gospel of John, but it is followed by an apparently "supplementary" chapter, John 21. [1] Some biblical scholars suggest that John 20 was the original conclusion of the Gospel, and John 21 was a later addition, but there is no conclusive manuscript evidence for this theory.
John 20:15 is the 15th verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Mary Magdalene has returned to Jesus ' tomb and found it empty. She does not know that Jesus has risen from death and they begin conversing without her realizing his identity.
While doing this he refers to John, who was commonly thought to be a Prophet (Matthew 21:26), as a key witness to prove that Jesus was the Christ, "the Son of God", for this was the chief aim of this gospel (John 20:31). [2] Henry Alford suggests that "sent by God" may refer back to Malachi 3:1: Behold, I send My messenger. [3]