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Together with Rashnu "Justice" and Sraosha "Obedience", Mithra is one of the three judges at the Chinvat Bridge, the "Bridge of Separation" that all souls must cross. Unlike Sraosha, however, Mithra is not a psychopomp, a guide of souls to the place of the dead. Should the Good Thoughts, Words, and Deeds outweigh the Bad, Sraosha alone conveys ...
Rashnu [pronunciation?] (Avestan: 𐬭𐬀𐬴𐬢𐬏) is the Avestan language name of the Zoroastrian yazata of justice. Together with Mithra and Sraosha, Rashnu is one of the three judges who pass judgment on the souls of people after death. Rashnu's standard appellation is "the very straight."
Rashnu was an ethical deity, a divine judge who presided over the legal disputes of humans. He was often associated with Mithra. The name of Rashnu is derived from the Indo-European verb, *reg ("to be, make straight, direct, judge"). In particular he seems to have been the god of oaths and ordeals administered in trials.
Three divinities are thought to be guardians of the Chinvat Bridge: Sraosha (Conscience), Mithra (Covenant) and Rashnu (Justice). [7] Alternate names for this bridge include Chinwad, Cinvat, Chinvar or Chinavat. [11] The last gateway to Heaven and Hell; As-Sirāt in Islam is similar to concept of Chinvat.
According to tradition, the soul is judged by the Yazatas Mithra, Sraosha, and Rashnu, where depending on the verdict one is either greeted at the bridge by a beautiful, sweet-smelling maiden or by an ugly, foul-smelling old hag representing their Daena affected by their actions in life. The maiden leads the dead safely across the bridge, which ...
Mithra: The god of covenants, light, oath, justice, the sun, contracts, and friendship. Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and the Waters. The Romans attributed their Mithraic mysteries to Zoroastrian Persian sources relating to Mithra.
Middle Iranian myhr (Parthian, also in living Armenian usage) and mihr (Middle Persian), derive from Avestan Mithra. Greek/Latin "Mithras," the focal deity of the Greco-Roman cult of Mithraism is the nominative form of vocative Mithra. In contrast to the original Avestan meaning of "contract" or "covenant" (and still evident in post-Sassanid ...
Yashts 11 and 12 are respectively hymns to Sraosha and Rashnu, but are to some extent also an extension of Yasht 10, the hymn to Mithra. Sraosha and Rashnu are both attendants of Mithra. f. ^ There is also a "hidden" Yasht to the waters at Yasna 38. g. ^ Yasht 5 (in praise of Aredvi Sura Anahita) and Yasht 17 (to Ashi) share a number of verses ...