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The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Diwatas whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
The name is a contraction of the Tagalog words barò at saya, meaning "dress (blouse) and skirt". [3] [4] The bahag is a loincloth that was commonly used throughout the Philippines before European colonization, and which is used by some indigenous tribes of the Philippines today—most notably the Cordillerans in Northern Luzon. [5] [6]
Worker in the Philippines collecting sweet coconut sap from cut flower stalks for the production of lambanog Lambanóg production was traditionally centered in the Southern Tagalog region. The current main producing areas are the provinces of Quezon , Laguna , and Batangas , where coconuts are a dominant agricultural crop.
The core −C(=O)−(N) of amides is called the amide group (specifically, carboxamide group). In the usual nomenclature, one adds the term "amide" to the stem of the parent acid's name. For instance, the amide derived from acetic acid is named acetamide (CH 3 CONH 2). IUPAC recommends ethanamide, but this and related formal names are rarely ...
An amidate/imidate anion is formed upon deprotonation of an amide or imidic acid.Since amides and imidic acids are tautomers, they form the same anion upon deprotonation.The two names are thus synonyms describing the same anion, although arguably, imidate refers to the resonance contributor on the left, while amidate refers to the resonance contributor on the right.
Azanide is the IUPAC-sanctioned name for the anion NH − 2. The term is obscure; derivatives of NH − 2 are almost invariably referred to as amides, [1] [2] [3] despite the fact that amide also refers to the organic functional group – C(=O)−NR 2. The anion NH − 2 is the conjugate base of ammonia, so it is formed by the self-ionization ...
Examples of indigenous places of worship that have survived colonialism are mostly natural sites such as mountains, gulfs, lakes, trees, boulders, and caves. Indigenous man-made places of worship are still present in certain communities in the provinces, notably in ancestral domains where the people continue to practice their indigenous religions .
The name also originates from an expression used for a severed torso. The manananggal is described as scary, often hideous, usually depicted as female, and always capable of severing its upper torso with its intestines trailing out and sprouting huge bat-like wings to fly into the night in search of its victims.