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Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible.This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus.
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Christians disagree over whether the Tribulation will be a relatively short period of great hardship before the end of the world and Second Coming of Christ (a school of thought sometimes called "Futurism"); or has already occurred, having happened in AD 70 when Roman legions laid siege to Jerusalem and destroyed its temple (sometimes called Preterism); or began in 538 AD when papal Rome came ...
The trials and tribulations associated with it are detailed in both the Quran and the hadith, (sayings of Muhammad), from whence they are elaborated on in the creeds, Quranic commentaries , and theological writing, [67] eschatological manuals, whose authors include al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaymah.
The major exception to these less direct references to persecution is the Passion narrative in 22:1-23:56. Jewish chief priests and scribes plot to kill Jesus (22:1-6), arrest him (22:47-52), question him before the Sanhedrin and then take him to the Roman prefect Pontius Pilate (22:66-23:1).
'The Great Tribulation' Revelation 4:1 [61] The 'Great Tribulation' is a future period of God's judgement on earth. The 'Great Tribulation' occurred 2000 years ago when apostate Israel was judged and destroyed by God, culminating in the destruction of the Temple in Jerusalem at the hands of the pagan armies of the Roman Empire.
The trial can be subdivided into four episodes: the Sanhedrin trial of Jesus (before Caiaphas or Annas); the trial of Jesus at Pilate's court (according to Luke also briefly at the court of Herod Antipas); Pilate's consideration of the crowd's opinion to give Barabbas amnesty and condemn Jesus to death; and
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...