Search results
Results From The WOW.Com Content Network
Dionysus named the ancient city of Nicaea after her. [266] In Nonnus's Dionysiaca, Eros made Dionysus fall in love with Aura, a virgin companion of Artemis, as part of a ploy to punish Aura for having insulted Artemis. Dionysus used the same trick as with Nicaea to get her fall asleep, tied her up, and then raped her.
However, Dionysus' grandmother Rhea managed to put some of his pieces back together (principally from his heart that was spared) and brought him back to life. In other Orphic tales, Zagreus is depicted as the son of Hades and Persephone, and is the god of rebirth. [28] [29] Scholars such as Barry Powell have suggested Dionysus as an example of ...
The Derveni krater, height: 90.5 cm (35 ½ in.), 4th century BC. The Dionysian Mysteries of mainland Greece and the Roman Empire are thought to have evolved from a more primitive initiatory cult of unknown origin (perhaps Thracian or Phrygian) which had spread throughout the Mediterranean region by the start of the Classical Greek period.
The Orphic Mysteries' worship centered around the god Dionysus and his dual role as a god of death and rebirth, supposedly as revealed by Orpheus. Cult of Sabazios – This cult worshipped a nomadic horseman god called Sabazios. He was a Thracian/Phrygian god, but the Greeks and Romans syncretized him with Zeus/Jupiter and Dionysus.
The coincidence of invoking Iacchus, seen as Dionysus as a child, by torchlight and commemorating the myth of the god's death and rebirth. This happened both in Delphi and in Athens in the Lenaia, in the same season, winter. It further supports the idea that Attic Lenaia had a specific ritual involving women, the followers of the god.
This page was last edited on 10 December 2022, at 11:25 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike License 4.0; additional terms may apply.
Orphism has been described as a reform of the earlier Dionysian religion, involving a re-interpretation or re-reading of the myth of Dionysus and a re-ordering of Hesiod's Theogony, based in part on pre-Socratic philosophy. [3] The suffering and death of the god Dionysus at the hands of the Titans has been considered the central myth of Orphism ...
Distracting the infant Dionysus with various toys, including a mirror, the Titans seized Dionysus and tore (or cut) [29] him to pieces. The pieces were then boiled, roasted and partially eaten, by the Titans. But Athena managed to save Dionysus' heart, by which Zeus was able to contrive his rebirth from Semele.